The Rise and Fall of Allama Iqbal’s dream.

کئی رنگوں کے رنگ سے بنا ہے اقبال کا خواب

Kai rangon ke rang se mil ke bana hai Iqbal ka khuwab

Iqbal’s dream was formed by many colors blending into one.

ملت کے ہر ذرے میں روشن ہے وحدت کا آفتاب

Millat ke har zarre mein roshan haye wahdat ka aaftab

In every particle of the nation shone the sun of unity begun.

ایک ہی صف میں کھڑے ہوئے اقبال و جناح باوقار

Aik hi saf mein kharay huay Iqbal o Jinnah ba-waqar

Iqbal and Jinnah stood in one row with dignity and pride.

آقا رہا نہ غلام، نہ غلامی کا کاروبار

Aaqa raha na ghulam, na ghulami ka karobar

No master remained, no slave endured, nor the trade of bondage stayed.

نسل، زباں، مسلک مٹ جاتے ہیں جب ہوتا ہے تعلیمی کاروبار

Nasal, zaban, maslak mit jatay hain jab hota hai-ta‘leemi karobar

Race, language, and sect begin to fade when learning grows and spreads afar.

قومیں وہی زندہ رہتی ہیں جو رہتی ہیں بیدار

Qaumain wohi zinda rehti hain jo rehti hain bedar

Only those nations truly live that stay awake and aware.

اقبال کی فکر، جناح کا عزم، تھا اک ہی نور کا پیام

Iqbal ki fikr, Jinnah ka azm, tha aik hi noor ka payam

Iqbal’s thought and Jinnah’s resolve carried one radiant call.

اتحادِ ملت سے بنتا ہے تاریخ میں روشن مقام

Ittihad-e-millat se banta hai tareekh mein roshan maqam

Through unity of the nation, a shining place is built in history for all.

People of Pakistan,

Guard your tongues from division, for words can wound a nation before swords ever touch it.

Do not address one another as factions first and Muslims second,

for the Ummah is weakened whenever names are raised above faith and justice.

Know this: we are all Muslims,

and the call of the Messenger Muhammad was unity, mercy, and brotherhood.

He did not build hearts so they may be broken again by sectarian anger.

Therefore, let the scholars of Sunni and Shia sit together in wisdom.

Let the learned speak not for rivalry, but for reconciliation.

A nation is not owned by one school of thought,

nor was Pakistan built by one voice alone.

It came through the struggles, sacrifices, and hopes of many hands.

Remember Muhammad Ali Jinnah,

who sought to turn the vision of Allama Muhammad Iqbal into reality.

Remember also those whose wealth, labor, and loyalty strengthened the new state, including the Raja of Mahmudabad.

A homeland built together must be preserved together.

Look around you: where communities choose coexistence, society gains strength. China was behind you when Prime Minister Zulfiqar Ali Bhutto gave a new vision to Pakistan, compare now where we stand among our neighbors. We have to sit together and remove all differences of any kind.

Where hatred is nurtured, the fabric of the state begins to tear.

When mistrust becomes custom, institutions weaken and enemies rejoice.

So establish Pakistan with love, not hatred;

with justice, not prejudice;

with service, not slogans.

For hatred is a filth of the soul, and if left uncleansed, it spreads from hearts into streets, from streets into institutions, and from institutions into the fate of a nation.

Blessed are the people who learn to live together before hardship teaches them by force.

♡

people of Pakistan,

The gravest wounds upon a nation are not always made by foreign hands,

but by injustice within, by pride in power, and by systems that chain the weak to the strong.

Among the burdens after independence were feudal domination and repeated dictatorship,

which weakened the roots of democracy before they could fully grow.

When authority serves families, factions, or fear,

The people are denied the harvest of freedom.

There arose leaders such as Zulfikar Ali Bhutto,

who sought to move Pakistan toward science, industry, and a stronger place among nations.

Later came Imran Khan,

who inspired many with hopes of reform and justice.

Yet when political struggles replace national purpose,

leaders rise and fall while the people continue to suffer.

Ask not only, “Where is Pakistan going?”

Ask rather, “What road have we chosen?”

For no nation is healed by imprisoning hope,

nor strengthened by silencing opponents,

nor elevated when institutions are used for rivalry instead of justice.

KNOW THIS TRUTH:

The people of Pakistan are one nation if they choose to be one.

Language, province, party, or tribe must not become walls higher than the homeland itself.

And what is the cure for these evils?

EDUCATION:

Education that teaches thought, not blind following, whether a religious book or modern sciences.

Education that builds character, not merely careers.

Education that makes a citizen ask for justice, reject corruption, and honor merit.

People of Pakistan, change your mindset before you seek to change your rulers.

For when the people awaken, tyrants lose their shadow.

When minds are enlightened, chains begin to break.

And when justice becomes the demand of all, the future opens its doors.

PAKISTAN UNDER DICTATORSHIP:

Some critics argue that Pakistan has experienced long periods of military influence, particularly under rulers such as Muhammad Zia-ul-Haq, who governed from 1977 to 1988 after a military coup. 

Military Coup (1977) and the beginning of sectarian violence. 

On July 5, 1977, Zia-ul-Haq overthrew Bhutto’s government.

The action is known as Operation Fair Play.

Bhutto was arrested and martial law was imposed.

 Trial and Conviction.

Bhutto was charged in a murder conspiracy case involving political opponent Ahmed Raza Kasuri’s father.

The case was heard by the Lahore High Court, which sentenced Bhutto to death.

The decision was narrowly upheld by the Supreme Court of Pakistan (4–3 split verdict).

 Execution (1979) 

Bhutto was executed by hanging on April 4, 1979, in Rawalpindi’s Central Jail.

Many international observers and historians later described the trial as controversial and politically influenced.

Historical Interpretation 

Supporters of Bhutto call it a judicial killing.

Supporters of Zia argued that it followed legal procedure.

The event remains one of the most debated episodes in Pakistan’s political history.

During his rule, policies of Islamization were introduced, and linguistic as well as cultural expressions in public life began to shift.

It is often noted that the phrase “Khuda Hafiz”, deeply rooted in Persian-influenced Urdu culture, gradually gave way in official and social usage to “Allah Hafiz.” Some observers interpret this shift as reflecting closer ideological and political alignment with Saudi Arabia during the Cold War era, especially when Pakistan received financial and strategic support. At the same time, tensions between Pakistan and Iran, particularly after the 1979 Iranian Revolution, further shaped political discourse and heightened sectarian sensitivities.

However, historically, Urdu literature, especially the poetry of Muhammad Iqbal (commonly known as Allama Iqbal), frequently used the word “Khuda,” reflecting its cultural and linguistic place in Indo-Persian heritage. Many classical Urdu poets also used “Khuda” in devotional and philosophical contexts, indicating that the term has long been part of the region’s literary identity.

Regarding the creation of Pakistan, it is widely acknowledged that multiple political, intellectual, and religious figures contributed to the movement. Leaders across different sectarian backgrounds, including Sunni and Key Shia Leaders & Financiers

Muhammad Ali Jinnah

Leader of the All-India Muslim League and central figure in Pakistan’s creation. He is often identified by historians as coming from a Khoja Shia background.

Sultan Muhammad Shah Aga Khan III

Early president of the Muslim League, influential diplomat, and supporter of Muslim political rights.

Raja Sahib of Mahmudabad

One of the most significant financial backers of the Muslim League; he contributed substantial funds to the Pakistan movement.

Syed Wazir Hasan

Senior leader of the Muslim League and advocate for Muslim political representation.

Syed Hasan Imam

A political figure who supported Muslim causes and participated in constitutional discussions affecting Muslim representation.

Syed Ali Zaheer

Active in Muslim League politics and associated with leadership circles supporting Muslim autonomy.,  scholars, politicians, and intellectuals, supported the vision inspired in part by Allama Iqbal’s idea of a Muslim homeland in South Asia.

 Financial and political backing also came from diverse Muslim communities, reflecting a broad coalition rather than a single group.

In this perspective, language, politics, and identity in Pakistan remain intertwined, where cultural traditions, religious expressions, and geopolitical influences have all played roles in shaping public discourse.